TV News LIES

The human species keeps experiencing threshold moments.  At times it seems everything's right on the brink.  This time, there's a nice change:  It's a good thing.  There's even a love story here, as sincere and big-hearted as space.

First, the news: Fans of sci-fi and science fact are coming up on a special moment:  knowing an object of human origin is about to move into interstellar space.

Nearly 35 years after launch, two Voyager spacecraft, sent aloft less than three weeks apart, in the summer of 1977, are thrumming along fine, and continue to send back intriguing accounts of their journeys.

When the bombs were dropped I was very happy. The war would be over now, they said, and I was very happy. The boys would be coming home very soon they said, and I was very happy. We showed ‘em, they said, and I was very happy. They told us that the cities of Hiroshima and Nagasaki had been destroyed, and I was very happy. But in August of 1945 I was only ten years old, and I was very, very happy.

The crew of the B-29 was so young and heroic, and in the photo they also looked very happy.  For some reason, I clearly remember the name of the pilot, Paul Tibbets. Of course I remember the name of the plane, the Enola Gay.  And oh yes, I remember the name of the bomb.  It was called Little Boy. That made me smile.

You never know what will get the group's boxers and BVDs in a bundle.  Topics range pretty far and wide, like always, down at Hack's BBQ Shack, in our usual booth.

There was the usual chit-chat first -- checking the temp on club members' relationships, jabbering a drizzle of baseball, tallying injuries from any DIY jobs, and finding out where everyone else's job search was pegged for the week on the Barf-O-Meter.

Steve Coll ends his important book on Afghanistan by quoting Afghan President Hamid Karzai: “What an unlucky country.” Americans might find this a convenient way to ignore what their government did in Afghanistan between 1979 and the present, but luck had nothing to do with it. Brutal, incompetent, secret operations of the U.S. Central Intelligence Agency, frequently manipulated by the military intelligence agencies of Pakistan and Saudi Arabia, caused the catastrophic devastation of this poor country. On the evidence contained in Coll’s book Ghost Wars, neither the Americans nor their victims in numerous Muslim and Third World countries will ever know peace until the Central Intelligence Agency has been abolished.

This spring the US drone killing program has come out of the closet. Attorney General Eric Holder publicly defended the drone killing of an American citizen [2], while Obama’s counter terrorism czar John Brennan publicly explained and justified the target killing program [3]. And a New York Times article by Jo Becker and Scott Shane chronicled Obama’s personal role in vetting a secret “Kill List.” [4]

This striking new transparency, the official acknowledgment for the first time of a broad-based US assassination and targeted killing program, has resulted from the unprecedented and controversial visibility of drone warfare.

Drones now make news every day, and those of us who have been protesting their use for years have heightened their visibility in the public eye, forcing official acknowledgment and fostering worldwide scrutiny.  This new scrutiny focuses not only on drone use but also, and perhaps more importantly, on the targeted killing itself – and the “kill lists” that make them possible.

When an American presidential candidate visits Israel and his key message is to encourage us to pursue a misguided war with Iran, declaring it “a solemn duty and a moral imperative” for America to stand with our warmongering prime minister, we know that something profound and basic has changed in the relationship between Israel and the United States.

My generation, born in the ’50s, grew up with the deep, almost religious belief that the two countries shared basic values and principles. Back then, Americans and Israelis talked about democracy, human rights, respect for other nations and human solidarity. It was an age of dreamers and builders who sought to create a new world, one without prejudice, racism or discrimination.