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Today marks Nakba Day, an annual day of remembrance to commemorate the expulsion of more than 700,000 Palestinians between 1947 and 1949 during the creation of the State of Israel and the year that followed.

Inea is a New Yorker and a Nakba survivor. She shared her story with us — one of home, tradition and memory over generations.

View video here:

Palestinians around the world are marking Nakba Day, 78 years after their forced mass displacement led to the establishment of the Jewish-majority state of Israel. Decades later, Palestinians still face widespread oppression and violence from the Israeli state as it continues its expansionary project. “Israel tried, since 1948 until today, to destroy us as a people, as a group, and they failed at it.

Our people are still there, resilient,” says Palestinian writer Muhammad Shehada, who was born in Gaza and now lives in Denmark. Shehada discusses the ongoing process of the Nakba, including its latest intensification after October 7, 2023. “Now this veneer of civility has fallen off. The mask was taken off. And now it’s a matter of national pride in Israel to brag about annihilating Palestinians.”

Shehada also describes current conditions in Gaza — still under Israeli blockade and occupation — and what he calls the “disarmament trap” of unfairly weighted negotiations designed to strip Palestinians of political autonomy. “The 'realistic' proposal that Israel is putting on the table is surrender, capitulate, become fully defenseless, weaponless, and entrust the very army that carried out a genocide against you to be merciful towards you once you are an easier target than you ever were before.”

Finally, he responds to the Israeli government’s recent threat to file a defamation lawsuit against The New York Times, after the paper published a column by longtime opinion writer Nicholas Kristof about systemic sexual abuse against Palestinian detainees in Israeli prisons. “It’s the newspaper of record. It’ll be spread and disseminated widely to an American audience,” says Shehada about the allegations levied in Kristof’s piece. “So we see, basically,https://www.democracynow.org/2026/5/15/muhammad_shehada_nakba_day_gaza_palestinians an Israeli panic attack in return.”

Transcript

The Division for Palestinian Rights (DPR) invites colleagues to the commemoration of the 78th anniversary of the Nakba, organized by the Committee on the Exercise of the Inalienable Rights of the Palestinian People. Please find information below from the Committee on the event:

On 15 May 2026, the UN Palestinian Rights Committee will convene an event marking the anniversary the Nakba to continue drawing attention to this tragic historical event and the enduring plight of the Palestinian people, as requested by the General Assembly (GA Res 79/82 of 3 December 2024, OP 6).  The Committee special meeting will be held at the ECOSOC Council Chamber from 10 a.m. to 1 p.m.

The event will revisit the historical context of the Nakba and the events of 1948 and examine the ongoing manifestations of dispossession and displacement. It will highlight how these developments have been experienced by the Palestinian people and implemented on the ground.

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What’s most shocking about the latest accounts of sexual torture of Palestinians in Israeli custody is not just their inherent horror. It is that despite so much evidence being so visible for so long, the machinery of abuse and denial continues to deepen.

Nicholas Kristof’s recent reporting on the issue in the New York Times brought important public attention to the issue. But abuses in Israeli custody have long been reported by former detainees, lawyers, doctors and journalists, and documented by human rights organizations. Since October 2023, this body of evidence has revealed a horrific reality: Israel’s prison system has been transformed into a criminal network of torture camps.

In his reporting, Kristof documented harrowing testimonies from Palestinian men, women and children describing widespread sexual abuse, rape and humiliation by Israeli soldiers, prison guards, settlers and interrogators. Israel’s response to the reporting followed a familiar script: deny the abuse, lash out at those who document it, and protect the system that made it possible. The ministry of foreign affairs dismissed the New York Times piece as “Hamas propaganda” and has gone so far as to declare that Israel will sue the New York Times.

Other officials and commentators reached for the familiar charge of “blood libel”, called for the New York Times to be shut down, and broadly did everything in their power to delegitimize not only the work of Kristof, a world-renowned journalist who has covered sexual abuse in conflicts across the globe, but that of anyone trying to bring this abuse to light.

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Mustafa Badaha drove along the edge of his land, past rows of olive trees he could no longer access. A red string put up by Israeli settlers demarcated the border of what was stolen from him in Deir Ammar, a Palestinian town around 17 kilometers northwest of Ramallah in the occupied West Bank. The settlers had recently established a new outpost in the area named Ramataim Zofim.

“Everything is legal—I have permits—but it makes no difference. A settler comes and simply says, ‘This is my land. You have no place here,’” Badaha told Drop Site. For years, he cultivated the land, building a small summer home where his family would gather. “Now, no one can go there—if we try, we are attacked,” he said. “What was once my joy is now my greatest fear.”

Settlers began routinely attacking Palestinians in the area back in August 2025. “They came here armed, created problems with the youth and the families, and even fired live ammunition,” Badaha said. He contacted the Palestinian Authority, who reached out to Israeli authorities. “The attacks kept increasing day after day. At first, the settlers were about 500 meters away, then gradually they kept getting closer until they reached the houses,” he said. “Every day there are provocations. They block the road, and with the youth we reopened it several times. Recently, there was another major attack and they blocked the road again.” After contacting the Israeli police, the Israeli military eventually arrived and detained Palestinians from the community instead of the settlers.

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Raneem Mousa lifts a heavy volume from a shattered shelf inside the centuries-old library of Gaza’s Great Omari Mosque.

With a small brush, she gently sweeps away layers of dust before passing the book to a colleague, who wipes it clean with a soft cloth. 

Together, they carry it to what they call the “safest corner” - a small space reserved for the volumes they have managed to salvage.

It is a painstaking, improvised effort to rescue rare books and manuscripts from a historic collection devastated by Israeli bombardment during the genocide in Gaza.

“The library was filled with shrapnel, rubble, and dung from stray animals taking shelter,” Mousa, 35, told Middle East Eye.

Hundreds of shattered books and torn papers were scattered on the ground, covered in stones.”

A master’s graduate in Arabic language, she is among a group of Palestinian women volunteers from the Eyes on Heritage Institute in Gaza City who have launched what they describe as a “first-aid” mission to preserve what remains.

“We began by removing stones and cleaning the space,” she said.

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